Sunday, March 13, 2016
The true nature with which people are endowed, and the fundamental nature of the Buddhas of the three worlds, are not two. They are equal in their virtue and majesty; the same light and glory are there. The wisdom and wonderful powers are the same. It is like the radiance of the sun illuminating mountains and rivers and the whole wide earth, lighting up the despised manure just as much as gold and jewels. But a blind man may stand pathetically in that very light, without seeing it or knowing anything about it.
Though the fundamental nature of all the Buddhas and of living beings is the same and not distinct, their minds are looking in quite different directions. The Buddha faces inward and makes the heart-essence (hon-shin) shine forth. The ordinary man faces outward, and is concerned with the ten thousand things.
If you would grasp the nature of the universal body of all the Buddhas, first you must be clear about, and then you must enlighten, the root of ignorance in you. How is it to be made clear? You must search after your true nature. How to search? In the eye, seeing of colors; in the ear, hearing of sounds; in the body, feeling distinctions of heat and cold; in the consciousness, feelings of wrong and right: all these must be seen clearly as they are. This seeing and hearing and knowing is at the root of the practice. The ordinary man sees colors and is deluded by colors, hears voices and is deluded by voices, feels heat and cold and is deluded by heat and cold, knows right and wrong and is deluded by right and wrong. This is what is meant by the saying: "The ordinary man looks outward."
The training of a bodhisattva is: when looking at some color, to ask himself what it is that is being seen; when hearing some sound, to ask himself what it is that is being heard; when feeling hot or cold, to ask himself what it is that is being felt; when distinguishing wrong from right, to ask himself what it is that is being known. This is called the "facing inward of the Buddhas." Practicing it is different from facing in the direction in which the ordinary man looks. At first, though facing the same way as the Buddha, the Buddha power and wisdom are not manifest in him. But still, he is an infant bodhisattva, and he must realize that he has come into that company. If he always keeps to his great vow to the Buddhas, praying to the spiritual lights and being loyal to the teacher, then one day the Great Thing comes about.
-Zen Master Torei
Posted by ALW at 11:49 AM